{"id":2327,"date":"2012-09-07T16:40:40","date_gmt":"2012-09-07T15:40:40","guid":{"rendered":"http:\/\/duncanshelley.com\/?p=2327"},"modified":"2023-05-16T19:08:57","modified_gmt":"2023-05-16T17:08:57","slug":"az-elet-leckeje","status":"publish","type":"post","link":"https:\/\/duncanshelley.com\/en\/az-elet-leckeje\/","title":{"rendered":"Az \u00e9let leck\u00e9je"},"content":{"rendered":"

\n

<\/a>
Bek\u00f6t\u00f6tt szemmel neh\u00e9z lesz... \u00e9s f\u00e1jdalmas...<\/figcaption><\/figure>\n<\/p>\n

Esem\u00e9nyeknek, \u00e9lethelyzeteknek, \u00e9s mag\u00e1nak az \u00e9letnek a meg\u00edt\u00e9l\u00e9se, magyar\u00e1zata, ki\u00e9rt\u00e9kel\u00e9se h\u00e1rom megk\u00f6zel\u00edt\u00e9s alapj\u00e1n v\u00e9gezhet\u0151 el. Ez a h\u00e1rom megk\u00f6zel\u00edt\u00e9s gy\u00f6keresen k\u00fcl\u00f6nb\u00f6zik egym\u00e1st\u00f3l, elt\u00e9r\u0151 vil\u00e1gk\u00e9pek \u00e1llnak a h\u00e1tt\u00e9rben, mindh\u00e1romra gondolkod\u00e1si iskol\u00e1k \u00e9s vall\u00e1sok \u00e9p\u00fcltek.<\/p>\n

Az al\u00e1bbi sorrend nem \u00e9rt\u00e9kbeli sorrend, hanem csup\u00e1n egy felsorol\u00e1s.<\/p>\n

1. MEGK\u00d6ZEL\u00cdT\u00c9S<\/strong><\/p>\n

Ez a megk\u00f6zel\u00edt\u00e9s nem keresi az \u00e9let \u00e9s annak momentumai m\u00f6g\u00f6tt a jelent\u00e9st, a m\u00f6g\u00f6ttes tartalmat, mert azt \u00e1ll\u00edtja, hogy nincs olyan. Mi\u00e9rt sz\u00fcletett valaki itt \u00e9s itt, ekkor \u00e9s ekkor? Csak. \u00dagy j\u00f6tt ki a l\u00e9p\u00e9s. Mi\u00e9rt \u00e1lmodta valaki azt, hogy egy sivatagban menek\u00fcl? Csak. Mi\u00e9rt tal\u00e1lkozott valaki azzal az emberrel, amikor befordult a sarkon? Csak.<\/p>\n

Ezen ir\u00e1nyzat szerint az ember nem gyakorol befoly\u00e1st a vil\u00e1g esem\u00e9nyeire, az \u00e9lethelyzetek nem b\u00edrnak jelent\u00e9ssel, sorsszer\u0171s\u00e9ggel, amikb\u0151l valamit meg lehet \u00e9rteni, amikb\u0151l valamilyen k\u00f6vetkeztet\u00e9st vagy tanuls\u00e1got le lehetne vonni.<\/p>\n

Nincs \u00fat, nincs ir\u00e1nyvonal, nincs el\u0151re elrendelts\u00e9g, nincs sors. Az emberi felel\u0151ss\u00e9g e megk\u00f6zel\u00edt\u00e9s szerint rendk\u00edv\u00fcl behat\u00e1rolt: az esem\u00e9nyekre tett reakci\u00f3k \u00e9s az ezekb\u0151l fakad\u00f3 d\u00f6nt\u00e9sek ter\u00e9n l\u00e1t n\u00e9mi, csek\u00e9ly felel\u0151ss\u00e9get. P\u00e9ld\u00e1ul az ember egy komoly vesztes\u00e9g ut\u00e1n d\u00f6nthet \u00fagy, hogy talpra \u00e1ll, de d\u00f6nthet \u00fagy is, hogy elmenek\u00fcl az alkohol kiv\u00e1ltotta m\u00e1morba. Reakci\u00f3ja \u00e9s d\u00f6nt\u00e9se azonban olyan v\u00e9letlen t\u00e9nyez\u0151kb\u0151l ered, mint szem\u00e9lyis\u00e9gjegyek, tanulm\u00e1nyok stb., melyek m\u00f6g\u00f6tt szint\u00e9n \u00e9rtelmetlen b\u00e1rmif\u00e9le tervezetts\u00e9get, jelent\u00e9st kutatni.<\/p>\n

A b\u00f6lcsess\u00e9g e megk\u00f6zel\u00edt\u00e9s \u00e9rtelm\u00e9ben az elfogad\u00e1s. \u201eVedd a dolgokat \u00fagy, ahogyan vannak.\u201d<\/p>\n

2. MEGK\u00d6ZEL\u00cdT\u00c9S<\/strong><\/p>\n

Ez a megk\u00f6zel\u00edt\u00e9s pontosan az el\u0151bbi ellent\u00e9te. Minden m\u00f6g\u00f6tt c\u00e9lt, jelent\u00e9st, sz\u00e1nd\u00e9kolt okot l\u00e1t, melyeket \u00e9szre kell venni, meg kell fejteni, \u00e9s meg kell \u00e9rteni. Mindennek c\u00e9lja van, minden sorsszer\u0171, minden tan\u00edt \u2013 ha valaki nyitott arra, hogy tanuljon. Ha valakinek ellopj\u00e1k az aut\u00f3j\u00e1t, annak jelent\u00e9se van, az \u00e9let, az univerzum, az Isten, a sors, vagy \u0151 saj\u00e1t maga leck\u00e9t adott neki, amib\u0151l tanulnia kellene. Mit tett, ami miatt ez t\u00f6rt\u00e9nt? Volt-e olyan gondolata, ami kiv\u00e1ltotta azt, hogy ellopt\u00e1k a kocsij\u00e1t? Tett-e valami helytelent valaki m\u00e1s tulajdon\u00e1val? Ha k\u00e9k szemmel sz\u00fcletik valaki, annak jelent\u00e9se van, ha barna b\u0151rrel, annak is, ha foltok vannak a k\u00e9zfej\u00e9n, annak is.<\/p>\n

Ezen ir\u00e1nyzat szerint a vil\u00e1gmindens\u00e9g egy \u00f3ri\u00e1si rendszer, amely a lelkeket tan\u00edtja. Minden mozdulat, minden gondolat, minden \u00e9rz\u00e9s kihat az eg\u00e9szre, \u00e9s valami lesz bel\u0151le. Az ember csak kinyitja a szem\u00e9t, \u00e9s mindenhol leck\u00e9ket l\u00e1t, melyeket meg\u00e9rtve juthat el\u0151r\u00e9bb, egyre magasabbra.<\/p>\n

Az \u00fat l\u00e9tezik, az \u00e9let maga az \u00fat. A sorsnak tan\u00edt\u00f3 feladata van, az \u00e9lethelyzetek tervezetten toppannak el\u00e9nk, mert ott \u00e9s akkor dolgunk van vele. Az emberi felel\u0151ss\u00e9g abban mer\u00fcl ki, hogy meg\u00e9rtse, mi\u00e9rt t\u00f6rt\u00e9nik, ami t\u00f6rt\u00e9nik, \u00e9s megtanulja a leck\u00e9t.<\/p>\n

A b\u00f6lcsess\u00e9g e megk\u00f6zel\u00edt\u00e9s \u00e9rtelm\u00e9ben az elfogad\u00e1s \u00e9s a m\u00f6g\u00f6ttes okok meg\u00e9rt\u00e9se. \u201eSemmi sem v\u00e9letlen\u00fcl ker\u00fcl el\u00e9d, az\u00e9rt vonzottad be, mert most ezt a leck\u00e9t kell megtanulnod.\u201d<\/p>\n

Az 1-es \u00e9s a 2-es megk\u00f6zel\u00edt\u00e9s hasonl\u00edt abban, hogy az esem\u00e9nyekkel, \u00e9lethelyzetekkel szembeni \u201el\u00e1zong\u00e1st\u201d \u00e9rtelmetlennek tartja, \u00e9s a b\u00f6lcsess\u00e9g alapjak\u00e9nt az elfogad\u00e1st jel\u00f6li meg. Az elt\u00e9r\u00e9s abban van, hogy az elfogad\u00e1s c\u00e9lja k\u00fcl\u00f6nb\u00f6zik, a 2-es ir\u00e1nyzat eset\u00e9ben pedig csak a kezdet, ut\u00e1na m\u00e9g tov\u00e1bbi l\u00e9p\u00e9sek j\u00f6nnek (a m\u00f6g\u00f6ttes sz\u00e1nd\u00e9k megl\u00e1t\u00e1sa, annak meg\u00e9rt\u00e9se, a lecke megtanul\u00e1sa \u00e9s be\u00e9p\u00edt\u00e9se).<\/p>\n

3. MEGK\u00d6ZEL\u00cdT\u00c9S<\/strong><\/p>\n

Ez a megk\u00f6zel\u00edt\u00e9s tagadja az 1-es \u00e9s a 2-es n\u00e9zetek l\u00e9tjogosults\u00e1g\u00e1t, azokat t\u00e9v\u00fatnak tekinti. Az esem\u00e9nyek m\u00f6g\u00f6tt nem keres jelent\u00e9st, az \u00e1lmok semmit sem jelentenek, az a l\u00e1ny az\u00e9rt l\u00e9pett be az \u00fczletbe, mert \u00edgy d\u00f6nt\u00f6tt, az es\u0151 az\u00e9rt mosta el a koncertet, mert az ilyesmi el\u0151fordul \u00e9s k\u00e9sz. Az \u00e9let esem\u00e9nyei m\u00f6g\u00f6tt jelent\u00e9st nem keres, ellenben maxim\u00e1lis felel\u0151ss\u00e9get tulajdon\u00edt az embernek. Mi\u00e9rt t\u00f6rt\u00e9nt az a baleset? Mert valaki nem figyelt oda. Mi\u00e9rt betegedett meg valaki? Mert nem vett \u00e9szre valamit. Mi\u00e9rt halt meg valaki Ebola-fert\u0151z\u00e9sben? Mert nem volt tud\u00e1sa arr\u00f3l, hogy hogyan lehet megfert\u0151z\u0151dni, \u00e9s nem volt tud\u00e1sa arr\u00f3l, hogy hogyan lehet kigy\u00f3gyulni.<\/p>\n

A sorsszer\u0171s\u00e9g, az el\u0151re elrendel\u00e9s nem l\u00e9tezik, illetve igen, olyan \u00e9rtelemben, hogy az ember saj\u00e1t szem\u00e9lyis\u00e9ge foglyak\u00e9nt \u00fajra \u00e9s \u00fajra elk\u00f6vetheti ugyanazokat a hib\u00e1kat, \u00e9s ez felsz\u00ednesen n\u00e9zve t\u0171nhet ir\u00e1nyvonalnak, sorsnak. Val\u00f3j\u00e1ban k\u00f6vetkezetes figyelmetlens\u00e9get, \u00e9s tud\u00e1s helyett r\u00f6geszm\u00e9kbe kapaszkod\u00e1st jelent.<\/p>\n

Ezen ir\u00e1nyzat szerint az \u00fat az, hogy a jelenben kell lenni, \u00e9beren figyelni, hogy id\u0151ben felismerhet\u0151k legyenek azok a vesz\u00e9lyek \u00e9s hasznos t\u00e9nyez\u0151k, amelyek megjelentek, tov\u00e1bb\u00e1, kipr\u00f3b\u00e1lt, gyakorlatban csiszolt, val\u00f3s eredm\u00e9nyeket hoz\u00f3 tud\u00e1st kell szerezni, mellyel megval\u00f3s\u00edthat\u00f3k a kit\u0171z\u00f6tt c\u00e9lok. B\u00e1rmif\u00e9le sanyar\u00fa \u00e9lethelyzet, b\u00e1rmif\u00e9le vesztes\u00e9g, hal\u00e1l, annak eredm\u00e9nye, hogy az ember nem rendelkezik a tud\u00e1ssal, mellyel ezeket elker\u00fclhette vagy kezelhette volna.<\/p>\n

A b\u00f6lcsess\u00e9g e megk\u00f6zel\u00edt\u00e9s \u00e9rtelm\u00e9ben a teljes jelenl\u00e9t \u00e9s a tiszta meg\u00e9rt\u00e9s keres\u00e9se. \u201eA k\u00fcl\u00f6nbs\u00e9g Isten \u00e9s k\u00f6zted az, hogy te kevesebbet tudsz.\u201d<\/p>\n

L\u00e1thatj\u00e1tok, hogy ezek a megk\u00f6zel\u00edt\u00e9sek ritk\u00e1n jelennek meg ilyen tiszt\u00e1n, gyakran \u00f6sszekeverednek. Aki r\u00e9gebb \u00f3ta olvassa az \u00edr\u00e1saimat, tudja, hogy \u00e9n a 3-as n\u00e9zetet vallom, a hib\u00e1kban, kudarcokban figyelmetlens\u00e9get \u00e9s a tudatlans\u00e1got l\u00e1tok, m\u00e1st nem.<\/p>\n

Lehets\u00e9ges, hogy vannak tov\u00e1bbi, tiszta ir\u00e1nyzatok, amikkel m\u00e9g nem tal\u00e1lkoztam. Ha vannak ilyenek, \u00edrj\u00e1tok meg kommentben.<\/p>\n

Tov\u00e1bb\u00e1, nagyon \u00e9rdekelne, hogy ti melyik ir\u00e1nyzatot k\u00f6vetitek, \u00e9s milyen megfontol\u00e1sb\u00f3l. Ha \u00e9letetek folyam\u00e1n v\u00e1ltottatok megk\u00f6zel\u00edt\u00e9st, k\u00edv\u00e1ncsi lenn\u00e9k, mi\u00e9rt tett\u00e9tek. Csak nyugodtan, egym\u00e1s k\u00f6zt vagyunk. :)<\/p>","protected":false},"excerpt":{"rendered":"

Az \u00e9let meg\u00e9rt\u00e9s\u00e9hez h\u00e1rom ir\u00e1nyzatot alkottak az \u0151seink. Melyik az igazi?<\/p>","protected":false},"author":6388,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[73],"tags":[],"class_list":{"0":"post-2327","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-a_vilag","7":"entry"},"acf":[],"yoast_head":"\nAz \u00e9let leck\u00e9je - Duncan Shelley K\u00f6nyvesbolt<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/duncanshelley.com\/en\/az-elet-leckeje\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Az \u00e9let leck\u00e9je\" \/>\n<meta property=\"og:description\" content=\"Az \u00e9let meg\u00e9rt\u00e9s\u00e9hez h\u00e1rom ir\u00e1nyzatot alkottak az \u0151seink. 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